Wednesday, September 28, 2016

GralInt-Nacer y morir pobre en la Argentina

The following information is used for educational purposes only.


Nacer y morir pobre en la Argentina

Análisis
A diferencia de los países del Primer Mundo, en América Latina las postergaciones son históricas y estructurales.

En 2004, por una invitación del Instituto Goethe y la embajada de Alemana en Buenos Aires, tuve la posibilidad de viajar dos semanas a Berlín y una extra a un popurrí de localidades germanas. A grossomodo, las autoridades de ese país querían mostrarle a un grupo de periodistas latinoamericanos la (supuesta) "crisis" que se estaba viviendo allí. Pasaron 12 años, pero cada vez que surge la polémica por los índices de pobreza, no encuentro mejor explicación periodística que recordar aquel viaje.
En 21 días de recorridas inolvidables, larguísimas, de parar y convivir con gente del lugar, de pasear por la zona occidental y la oriental, de caminar de noche, de tomar transporte público, lo que más se asemejó a la idea de pobreza que tenemos acá fueron un par de pordioseros en una estación de tren. Borrachos recostados en un banco. Que aún hoy, con las deformaciones que provoca el tiempo, los identifico más como dos clase media venidos a menos que como pobres auténticos. 
En ese viaje terminé de comprender algo que puede parecer obvio, pero que se internaliza cuando uno lo transcurre en vivo. Se lo explicábamos con mis compañeros de viaje -de Uruguay, de Chile, de República Dominicana, de Costa Rica...- a las gentiles guías/profesoras que nos acompañaban a toda hora: "La diferencia es que en América Latina, hay gente que nace y muere pobre. Miles. De generación en generación. El abuelo, el hijo, el nieto. Eso acá, en el primer mundo, no existe". Rematábamos con resentimiento: "Eso ustedes no lo entienden".
Al menos en ese momento, la "crisis" en Berlín era otra cosa. La xenofobia, algún brote neonazi entre los jóvenes, la decepción de los ex comunistas por un bienestar que la caída del muro no les había dado. Pero, ¿hambre? ¿pobreza en serio? No.
El mapa de esa realidad social, o al menos un pantallazo grueso, lo terminé de redondear con otro viaje. Esta vez a Río de Janeiro. Partí desde el lugar exactamente opuesto. Iba invitado a ver cómo se habían pacificado las favelas y llegaba con la carga de amigos fanáticos de Brasil y embelesados con la (supuesta) revolución de Lula.
"No sabés lo que mejoró Río, no la vas a conocer", me decían. "No lo voy a saber y la voy a conocer porque no fui nunca", les contestaba. Más allá del chiste, me habían contagiado algo de emoción. Error de principiante. Ya el tramo desde el aeropuerto al hotel, con una hilera interminable de favelas a los costados, me shockeó. Había más villas que en Buenos Aires. "Lo que sería antes de Lula", pensé.
Ya en Copacabana (¿la rambla de Mar del Plata ampliada?), admito, sí, que me entusiasmé con playas bien cuidadas y rigurosos bares en todos los paradores. Hasta que llegó el momento de ir a la favela pacificada. Ahí el golpe de realidad sería contundente.
La visita era a uno de los asentamientos ("Trabajaras / Cabritos") intervenido por un ya famoso secretario de Seguridad de Río.El plan, que se repetía en otras favelas, era simple:intervención policial inicial, grande y violenta, para sacar a los delincuentes más pesados; y luego, fuerte presencia del Estado, permanente, con destacamentos de seguridad, escuela, salita.
El lugar lucía tranquilo. Me llamó la atención que, pese a la precariedad de la infraestructura, no había olor. Pero eso que se presentaba como una "solución", era la aceptación de la pobreza como modo de vida eterno. Con algunos servicios, más seguridad, más o menos limpio, pero estructuralmente pobre. 
Comprendí que los brasileños, desde hacía décadas, ya no se planteaban sacar las villas para hacer barrios nuevos de clase media, sino incorporar esas favelas el tejido urbano lo más dignamente posible. Igual que los argentinos en los últimos años. Lo que hoy se debate acá es hacer vivibles las villas. NI más ni menos. Una derrota de la política y la sociedad en su conjunto. Un mal menor vestido de progresismo en algunos casos, que no es más que condenar a los más desprotegidos a soñar chiquito. 
La carga de la mochila es insoportable. Es saber que en la Argentina, a diferencia de Alemania, podés nacer y morir pobre. Tu abuelo. Tu papá. Vos.


Fuente:http://www.clarin.com/politica/Nacer-morir-pobre-Argentina_0_1658834204.html

Wednesday, September 21, 2016

¡FELIZ DÍA DE LA PRIMAVERA & DEL ESTUDIANTE!

The following information is used for educational purposes only.



¡FELIZ DÍA DE LA PRIMAVERA & DEL ESTUDIANTE!


































Fuente: Google Images







Tuesday, September 20, 2016

GralInt-Miguel Ángel Cornejo - DECIDE SER EXCELENTE - Superación Personal

The following information is used for educational purposes only.


Miguel Ángel Cornejo - DECIDE SER EXCELENTE - Superación Personal


Published on Jan 30, 2013


Miguel Ángel Cornejo, conferencista Internacional

Todos en alguna forma deseamos ser mejores, porque tenemos potencialidades que estamos seguros aún no las hemos desarrollado en su máxima expresión y están ahí dormidas esperando un estímulo para despertar y expresar toda su grandeza.

Todos los seres humanos hemos recibido la misma opción para realizarnos. La gran diferencia la marcan aquellos pocos que se han decidido a emplearse a fondo a sí mismos para lograr lo que desean.

Si todos los seres humanos valemos lo mismo en cuanto a contenido, ¿cuál es la diferencia entre un premio Nóbel y un narcotraficante, entre un líder de la libertad y un dictador? La diferencia es cómo utilizó cada quien su cerebro y cómo orientó sus potencialidades, y esa fuerza que se llama espíritu de realización que ha hecho que existan personajes en la historia que no tienen precio por los incalculables beneficios que han aportado a la humanidad.

El llamado a la excelencia es un llamado universal, ya que nadie fue creado para ser un mediocre; lo que se requiere es su decisión personal para lograrlo


Ser excelente es hacer las cosas,

no buscar razones para demostrar que no se pueden

hacer.

Ser excelente es comprender que la vida no es algo que

se nos da hecho,

sino que tenemos que producir para alcanzar el éxito.

Ser excelente es trazarse un plan y lograr los objetivos

deseados a pesar de todas las circunstancias.

Ser excelente es saber decir: "Me equivoqué" 

y proponerse no cometer el mismo error.

Ser excelente es levantarse cada vez que se fracasa, 

con un espíritu de aprendizaje y superación

Ser excelente es reclamarse a sí mismo el desarrollo 

pleno de nuestras potencialidades, buscando 

incansablemente la realización.

Ser excelente es entender que a través del privilegio 

diario de nuestro trabajo podemos alcanzar la realización.

Ser excelente es ser creador de algo, un sistema, un 

puesto, una empresa, un hogar, una vida.

Se excelente es ejercer nuestra libertad y 

ser responsable de cada una de nuestras acciones.

Ser excelente es levantar los ojos de la tierra, elevar el 

espíritu y soñar con lograr lo imposible.

Ser excelente es trascender a nuestro tiempo, legando a

las futuras generaciones un mundo mejor.




Fuente:https://www.youtube.com/watch?v=S9HutUaPKHM

Sunday, September 18, 2016

POL/GralInt-La chica de las recaídas pide otra oportunidad

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La chica de las recaídas pide otra oportunidad

Diego Sehinkman

18 DE SEPTIEMBRE DE 2016



Cuando creíamos haber visto todo con Pablo Escobar, que en el paroxismo del derroche y la ostentación coleccionó hipopótamos en el estanque de su finca, el funcionario sciolista Walter Carbone puso un dragón en la pileta. Eso sí, es un dragón herbívoro: todo verde. Comía y comía el dragón, hasta que una noche su amo recibió un llamado y de apuro le hizo un lavaje de estómago. ¿Por qué el animalito agachó la cabeza y no lanzó fuego cuando el amo malo le sacaba sus recursos? Porque es un dragón sciolista.

A estas alturas hay que decirlo: así como en los años 2000 surgieron los edificios con gimnasio y piscina, la última década puso de moda un nuevo amenity: la caja fuerte. El modelo de acumulación de matriz diversificada, plasmado en la arquitectura. Carbone fue el que firmó el informe de egresos e ingresos de la campaña del FPV. Como en las películas, la caja de valores siempre se esconde detrás del cuadro. Del cuadro político.


Foro de Inversiones y Negocios en el CCK. Cientos de empresarios expectantes con los discursos. Primero habló Macri y después le tocó subir a ella, la gran figura. La señora República Argentina miró a los CEO y con voz acongojada pero firme dijo así: "Sé que tengo que hacer mi autocrítica. Que padecí el Rodrigazo en el 75, la hiperinflación en el 89, el tequila en el 95, el corralito, el corralón, las devaluaciones. Reconozco que en los últimos 50 años la moneda nacional perdió 13 ceros. Que me dejé seducir por Guillermo Moreno. Tengo problemas de identidad: me creí norteamericana en los años 90, latinoamericana la década pasada y ahora no sé bien qué soy. Me dieron un diagnóstico. Tengo rasgos border: soy impulsiva, inestable y transgresora. Pero siento que conocí al hombre que va a curarme. ¡Créanme, voy a cambiar! ¡Seré confiable y previsible! ¿Van a invertir en mí?".

Argentina es la chica de las recaídas que pide una oportunidad. ¿Qué harán los empresarios? Las dudas son comprensibles: ¿las nuevas reglas son "larga vida" o este producto no peronista tiene fecha de vencimiento? Para los que vacilan, atención con la profecía autocumplida. "No invierto ahora porque quiero asegurarme de que no vuelvan ?los imprevisibles'". ¿Y si con esa lógica nadie invierte, la economía no arranca y los imprevisibles terminan volviendo?


La decisión no es fácil. La Argentina es tierra de contrastes. A pocos metros del CCK, donde el Gobierno intenta convencer a los empresarios para que traigan los dólares, en Plaza de Mayo los productores de verduras regalan mercadería porque ya no dan los costos. La gente desespera. En Plaza de Mayo, por eso verde que bajan de los cajones. Y en el CCK, por eso verde que aún no baja de las casas matrices.





Fuente: http://www.lanacion.com.ar/1938148-la-chica-de-las-recaidas-pide-otra-oportunidad

POL/GralInt-Destitución: ¿castigo penal o político?

The following information is used for educational purposes only.




Destitución: ¿castigo penal o político?

La reciente caída de Dilma Rousseff en Brasil muestra la controvertida legalidad del juicio político

Gabriel L. Negretto

18 DE SEPTIEMBRE DE 2016



Los simpatizantes de la ex-presidenta Dilma Rousseff han argumentado que su reciente destitución violó la Constitución, o al menos abusó de la legalidad. Sus detractores la celebran como un triunfo de la democracia y el Estado de derecho. Esta polarización de opiniones no deriva sólo de la grieta entre populistas y liberales, sino que es típica de estos procesos. La razón se halla en la propia naturaleza del juicio político, que fue creado para sancionar transgresiones a la constitución y no delitos en sentido estricto.

Como lo adelantaba Alexander Hamilton en El federalista# 65, el juicio político al presidente, aunque necesario en un gobierno republicano, genera el riesgo de agitar las pasiones de tal modo que puede conducir a decisiones motivadas más en la fuerza relativa de las facciones en pugna que en una demostración real de inocencia o culpabilidad. De ocurrir esto, el juicio político se tornaría una censura parlamentaria, donde se destituye al jefe de gobierno porque pierde el apoyo político de una mayoría legislativa y no por una conducta ofensiva a la Constitución. Esto es lo que ocurrió en Brasil, sin necesidad de violar o abusar de la legalidad existente. Sin embargo, la legitimidad democrática de este uso del juicio político es cuestionable.

¿Delitos o transgresiones?


El juicio político nació en Inglaterra como arma del Parlamento para proteger sus prerrogativas ante conductas abusivas de los ministros del rey. Estas conductas podían a veces estar tipificadas en leyes de rango constitucional o en códigos criminales, como la traición y el soborno, pero se referían fundamentalmente a transgresiones contra el sistema de gobierno y la Constitución que no calificaban como delitos en sentido estricto. Es por esta razón que cuando se incluyó el mecanismo en la Constitución de Filadelfia surgió la preocupación de que, si el juicio político no se usaba con moderación y en casos excepcionales, podría terminar convirtiéndose en un instrumento de lucha entre facciones. Los federalistas norteamericanos creyeron que este uso se evitaría al dejar en manos del Senado, una institución que consideraban alejada de las periódicas contiendas políticas, la decisión final del proceso. Pero la mayor parte de los Senados contemporáneos están influenciados por los mismos intereses partidistas que la cámara baja.

Fue precisamente para evitar que el juicio político funcionara como prerrogativa discrecional de la legislatura que algunas constituciones en América Latina no incluyeron este proceso y otras restringieron su procedencia para conductas criminales incurridas en el ejercicio del cargo. De un total de 103 constituciones vigentes en América Latina entre 1900 y 2008, 4 no previeron el juicio político y 55 lo regularon para enjuiciar al presidente sólo por conductas criminales propiamente dichas. No obstante, un total de 44 constituciones siguieron la tradición británica y norteamericana al permitir la activación del proceso para sancionar transgresiones de naturaleza política.


Un ejemplo de proceso restringido es el que prevé la constitución de Ecuador, según la cual el presidente sólo puede ser enjuiciado políticamente por la comisión de delitos contra la seguridad del Estado o por delitos de concusión, cohecho, peculado y enriquecimiento ilícito. Un proceso más flexible se observa en la constitución de Paraguay, que autoriza a enjuiciar al presidente por "mal desempeño de sus funciones". Esta causal genérica fue la principal acusación por la cual fue destituido el presidente Lugo en 2012.

También contiene un proceso flexible y potencialmente discrecional la constitución de Brasil. Si bien habla de "delitos" de responsabilidad, éstos se refieren a una amplia gama de transgresiones de carácter eminentemente político listadas en una ley de 1950. Fue por estas conductas, muchas de ellas vagamente definidas, que Rousseff fue destituida por infringir la ley de presupuesto y la ley de responsabilidad fiscal.

Un juicio político partidista


Aunque la regulación legal del juicio político en Brasil no fue violada ni abusada en el proceso dirigido contra Rousseff, es claro es que se le dio al proceso un uso partidista que lo transforma en los hechos en una forma de censura parlamentaria. La caída de Rousseff se debió a la pérdida de apoyo del PMDB, que encontró en la ambigüedad del mecanismo una oportunidad para desviar la atención de los graves actos de corrupción en los están involucrados varios de sus integrantes y para congraciarse con la opinión pública en un contexto de crisis económica y descontento social. El cambio informal de una institución inicialmente creada para otros fines no carece de precedentes. En efecto, la moción de censura en el régimen parlamentario es una metamorfosis del juicio político. Sin embargo, esta mutación le otorgaría a la Legislatura una función ilegítima en una democracia presidencial.

A diferencia de un sistema parlmentario, donde la legislatura es el único agente de representación popular, en el sistema presidencial esta función también la cumple el Poder Ejecutivo. Por otra parte, y también a diferencia de un régimen parlamentario, un jefe de gobierno presidencial no tiene la capacidad de responder a una moción de censura con la disolución de la legislatura y el llamado a elecciones. Allí donde el jefe de gobierno es electo, la tarea de hacerle rendir cuentas por los errores o consecuencias de sus políticas les corresponde a los votantes, no a los legisladores.

Es por estas razones que destituir legislativamente a un presidente por razones partidistas distorsiona los canales de representación. De comenzar a funcionar de esta manera el juicio político, sería deseable prever un mecanismo de elecciones anticipadas para que sean los electores quienes tengan la última palabra sobre la sucesión presidencial.

El autor es profesor de la División de Estudios Políticos del CIDE





Fuente: http://www.lanacion.com.ar/1938137-destitucion-castigo-penal-o-politico

Saturday, September 10, 2016

STRAT/BUS/GralInt-Strategic decisions: When can you trust your gut?

The following information is used for educational purposes only.



Interview McKinsey Quarterly March 2010





Strategic decisions: When can you trust your gut?


Nobel laureate Daniel Kahneman and psychologist Gary Klein debate the power and perils of intuition for senior executives.


For two scholars representing opposing schools of thought, Daniel Kahneman and Gary Klein find a surprising amount of common ground. Kahneman, a psychologist, won the Nobel Prize in economics in 2002 for prospect theory, which helps explain the sometimes counterintuitive choices people make under uncertainty. Klein, a senior scientist at MacroCognition, has focused on the power of intuition to support good decision making in high-pressure environments, such as firefighting and intensive-care units.

In a September 2009 American Psychology article titled “Conditions for intuitive expertise: A failure to disagree,” Kahneman and Klein debated the circumstances in which intuition would yield good decision making. In this interview with Olivier Sibony, a director in McKinsey’s Brussels office, and Dan Lovallo, a professor at the University of Sydney and an adviser to McKinsey, Kahneman and Klein explore the power and perils of intuition for senior executives.

The Quarterly: In your recent American Psychology article, you asked a question that should be interesting to just about all executives: “Under what conditions are the intuitions of professionals worthy of trust?” What’s your answer? When can executives trust their guts?

Gary Klein: It depends on what you mean by “trust.” If you mean, “My gut feeling is telling me this; therefore I can act on it and I don’t have to worry,” we say you should never trust your gut. You need to take your gut feeling as an important data point, but then you have to consciously and deliberately evaluate it, to see if it makes sense in this context. You need strategies that help rule things out. That’s the opposite of saying, “This is what my gut is telling me; let me gather information to confirm it.”

Daniel Kahneman: There are some conditions where you have to trust your intuition. When you are under time pressure for a decision, you need to follow intuition. My general view, though, would be that you should not take your intuitions at face value. Overconfidence is a powerful source of illusions, primarily determined by the quality and coherence of the story that you can construct, not by its validity. If people can construct a simple and coherent story, they will feel confident regardless of how well grounded it is in reality.

The Quarterly: Is intuition more reliable under certain conditions?

Gary Klein: We identified two. First, there needs to be a certain structure to a situation, a certain predictability that allows you to have a basis for the intuition. If a situation is very, very turbulent, we say it has low validity, and there’s no basis for intuition. For example, you shouldn’t trust the judgments of stock brokers picking individual stocks. The second factor is whether decision makers have a chance to get feedback on their judgments, so that they can strengthen them and gain expertise. If those criteria aren’t met, then intuitions aren’t going to be trustworthy.

Most corporate decisions aren’t going to meet the test of high validity. But they’re going to be way above the low-validity situations that we worry about. Many business intuitions and expertise are going to be valuable; they are telling you something useful, and you want to take advantage of them.

Daniel Kahneman: This is an area of difference between Gary and me. I would be wary of experts’ intuition, except when they deal with something that they have dealt with a lot in the past. Surgeons, for example, do many operations of a given kind, and they learn what problems they’re going to encounter. But when problems are unique, or fairly unique, then I would be less trusting of intuition than Gary is. One of the problems with expertise is that people have it in some domains and not in others. So experts don’t know exactly where the boundaries of their expertise are.

The Quarterly: Many executives would argue that major strategic decisions, such as market entry, M&A, or R&D investments, take place in environments where their experience counts—what you might call high-validity environments. Are they right?

Gary Klein: None of those really involve high-validity environments, but there’s enough structure for executives to listen to their intuitions. I’d like to see a mental simulation that involves looking at ways each of the options could play out or imagining ways that they could go sour, as well as discovering why people are excited about them.

Daniel Kahneman: In strategic decisions, I’d be really concerned about overconfidence. There are often entire aspects of the problem that you can’t see—for example, am I ignoring what competitors might do? An executive might have a very strong intuition that a given product has promise, without considering the probability that a rival is already ahead in developing the same product. I’d add that the amount of success it takes for leaders to become overconfident isn’t terribly large. Some achieve a reputation for great successes when in fact all they have done is take chances that reasonable people wouldn’t take.

Gary Klein: Danny and I are in agreement that by the time executives get to high levels, they are good at making others feel confident in their judgment, even if there’s no strong basis for the judgment (see sidebar, “Overconfidence in action?”).

The Quarterly: So you would argue that selection processes for leaders tend to favor lucky risk takers rather than the wise?

Daniel Kahneman: No question—if there’s a bias, it’s in that direction. Beyond that, lucky risk takers use hindsight to reinforce their feeling that their gut is very wise. Hindsight also reinforces others’ trust in that individual’s gut. That’s one of the real dangers of leader selection in many organizations: leaders are selected for overconfidence. We associate leadership with decisiveness. That perception of leadership pushes people to make decisions fairly quickly, lest they be seen as dithering and indecisive.

Gary Klein: I agree. Society’s epitome of credibility is John Wayne, who sizes up a situation and says, “Here’s what I’m going to do”—and you follow him. We both worry about leaders in complex situations who don’t have enough experience, who are just going with their intuition and not monitoring it, not thinking about it.

Daniel Kahneman: There’s a cost to not being John Wayne, since there really is a strong expectation that leaders will be decisive and act quickly. We deeply want to be led by people who know what they’re doing and who don’t have to think about it too much.

The Quarterly: Who would be your poster child for the “non–John Wayne” type of leader?

Gary Klein: I met a lieutenant general in Iraq who told me a marvelous story about his first year there. He kept learning things he didn’t know. He did that by continuously challenging his assumptions when he realized he was wrong. At the end of the year, he had a completely different view of how to do things, and he didn’t lose credibility. Another example I would offer is Lou Gerstner when he went to IBM. He entered an industry that he didn’t understand. He didn’t pretend to understand the nuances, but he was seen as intelligent and open minded, and he gained trust very quickly.

The Quarterly: A moment ago, Gary, you talked about imagining ways a decision could go sour. That sounds reminiscent of your “premortem” technique. Could you please say a little more about that?

Gary Klein: The premortem technique is a sneaky way to get people to do contrarian, devil’s advocate thinking without encountering resistance. If a project goes poorly, there will be a lessons-learned session that looks at what went wrong and why the project failed—like a medical postmortem. Why don’t we do that up front? Before a project starts, we should say, “We’re looking in a crystal ball, and this project has failed; it’s a fiasco. Now, everybody, take two minutes and write down all the reasons why you think the project failed.”

The logic is that instead of showing people that you are smart because you can come up with a good plan, you show you’re smart by thinking of insightful reasons why this project might go south. If you make it part of your corporate culture, then you create an interesting competition: “I want to come up with some possible problem that other people haven’t even thought of.” The whole dynamic changes from trying to avoid anything that might disrupt harmony to trying to surface potential problems.

Daniel Kahneman: The premortem is a great idea. I mentioned it at Davos—giving full credit to Gary—and the chairman of a large corporation said it was worth coming to Davos for. The beauty of the premortem is that it is very easy to do. My guess is that, in general, doing a premortem on a plan that is about to be adopted won’t cause it to be abandoned. But it will probably be tweaked in ways that everybody will recognize as beneficial. So the premortem is a low-cost, high-payoff kind of thing.

The Quarterly: It sounds like you agree on the benefits of the premortem and in your thinking about leadership. Where don’t you see eye to eye?

Daniel Kahneman: I like checklists as a solution; Gary doesn’t.

Gary Klein: I’m not an opponent of checklists for high-validity environments with repetitive tasks. I don’t want my pilot forgetting to fill out the pretakeoff checklist! But I’m less enthusiastic about checklists when you move into environments that are more complex and ambiguous, because that’s where you need expertise. Checklists are about if/then statements. The checklist tells you the “then” but you need expertise to determine the “if”—has the condition been satisfied? In a dynamic, ambiguous environment, this requires judgment, and it’s hard to put that into checklists.

Daniel Kahneman: I disagree. In situations where you don’t have high validity, that’s where you need checklists the most. The checklist doesn’t guarantee that you won’t make errors when the situation is uncertain. But it may prevent you from being overconfident. I view that as a good thing.

The problem is that people don’t really like checklists; there’s resistance to them. So you have to turn them into a standard operating procedure—for example, at the stage of due diligence, when board members go through a checklist before they approve a decision. A checklist like that would be about process, not content. I don’t think you can have checklists and quality control all over the place, but in a few strategic environments, I think they are worth trying.

The Quarterly: What should be on a checklist when an executive is making an important strategic decision?

Daniel Kahneman: I would ask about the quality and independence of information. Is it coming from multiple sources or just one source that’s being regurgitated in different ways? Is there a possibility of group-think? Does the leader have an opinion that seems to be influencing others? I would ask where every number comes from and would try to postpone the achievement of group consensus. Fragmenting problems and keeping judgments independent helps decorrelate errors of judgment.

The Quarterly: Could you explain what you mean by “correlated errors”?

Daniel Kahneman: Sure. There’s a classic experiment where you ask people to estimate how many coins there are in a transparent jar. When people do that independently, the accuracy of the judgment rises with the number of estimates, when they are averaged. But if people hear each other make estimates, the first one influences the second, which influences the third, and so on. That’s what I call a correlated error.

Frankly, I’m surprised that when you have a reasonably well-informed group—say, they have read all the background materials—that it isn’t more common to begin by having everyone write their conclusions on a slip of paper. If you don’t do that, the discussion will create an enormous amount of conformity that reduces the quality of the judgment.

The Quarterly: Beyond checklists, do you disagree in other important ways?

Gary Klein: Danny and I aren’t lined up on whether there’s more to be gained by listening to intuitions or by stifling them until you have a chance to get all the information. Performance depends on having important insights as well as avoiding errors. But sometimes, I believe, the techniques you use to reduce the chance of error can get in the way of gaining insights.

Daniel Kahneman: My advice would be to try to postpone intuition as much as possible. Take the example of an acquisition. Ultimately, you are going to end up with a number—what the target company will cost you. If you get to specific numbers too early, you will anchor on those numbers, and they’ll get much more weight than they actually deserve. You do as much homework as possible beforehand so that the intuition is as informed as it can be.

The Quarterly: What is the best point in the decision process for an intervention that aims to eliminate bias?

Daniel Kahneman: It’s when you decide what information needs to be collected. That’s an absolutely critical step. If you’re starting with a hypothesis and planning to collect information, make sure that the process is systematic and the information high quality. This should take place fairly early.

Gary Klein: I don’t think executives are saying, “I have my hypothesis and I’m looking only for data that will support it.” I think the process is rather that people make quick judgments about what’s happening, which allows them to determine what information is relevant. Otherwise, they get into an information overload mode. Rather than seeking confirmation, they’re using the frames that come from their experience to guide their search. Of course, it’s easy for people to lose track of how much they’ve explained away. So one possibility is to try to surface this for them—to show them the list of things that they’ve explained away.

Daniel Kahneman: I’d add that hypothesis testing can be completely contaminated if the organization knows the answer that the leader wants to get. You want to create the possibility that people can discover that an idea is a lousy one early in the game, before the whole machinery is committed to it.

The Quarterly: How optimistic are you that individuals can debias themselves?

Daniel Kahneman: I’m really not optimistic. Most decision makers will trust their own intuitions because they think they see the situation clearly. It’s a special exercise to question your own intuitions. I think that almost the only way to learn how to debias yourself is to learn to critique other people. I call that “educating gossip.” If we could elevate the gossip about decision making by introducing terms such as “anchoring,” from the study of errors, into the language of organizations, people could talk about other people’s mistakes in a more refined way.

The Quarterly: Do you think corporate leaders want to generate that type of gossip? How do they typically react to your ideas?

Daniel Kahneman: The reaction is always the same—they are very interested, but unless they invited you specifically because they wanted to do something, they don’t want to apply anything. Except for the premortem. People just love the premortem.

The Quarterly: Why do you think leaders are hesitant to act on your ideas?

Daniel Kahneman: That’s easy. Leaders know that any procedure they put in place is going to cause their judgment to be questioned. And whether they’re fully aware of it or not, they’re really not in the market to have their decisions and choices questioned.

The Quarterly: Yet senior executives want to make good decisions. Do you have any final words of wisdom for them in that quest?

Daniel Kahneman: My single piece of advice would be to improve the quality of meetings—that seems pretty strategic to improving the quality of decision making. People spend a lot of time in meetings. You want meetings to be short. People should have a lot of information, and you want to decorrelate errors.

Gary Klein: What concerns me is the tendency to marginalize people who disagree with you at meetings. There’s too much intolerance for challenge. As a leader, you can say the right things—for instance, everybody should share their opinions. But people are too smart to do that, because it’s risky. So when people raise an idea that doesn’t make sense to you as a leader, rather than ask what’s wrong with them, you should be curious about why they’re taking the position. Curiosity is a counterforce for contempt when people are making unpopular statements.

About the author(s)


Daniel Kahneman is a Nobel laureate and a professor emeritus of psychology and public affairs at Princeton University’s Woodrow Wilson School. He is also a fellow at the Hebrew University of Jerusalem and a Gallup senior scientist. Gary Klein is a cognitive psychologist and senior scientist at MacroCognition. He is the author of Sources of Power: How People Make Decisions, The Power of Intuition, and Streetlights and Shadows: Searching for the Keys to Adaptive Decision Making.






Source: http://www.mckinsey.com/business-functions/strategy-and-corporate-finance/our-insights/strategic-decisions-when-can-you-trust-your-gut?cid=other-eml-cls-mkq-mck-oth-1609


GralInt-TED Talks-Courtney Martin: The new American Dream

The following information is used for educational purposes only.




Filmed February 2016 at TED2016

Courtney Martin: The new American Dream


For the first time in history, the majority of American parents don't think their kids will be better off than they were. This shouldn't be a cause for alarm, says journalist Courtney Martin. Rather, it's an opportunity to define a new approach to work and family that emphasizes community and creativity. "The biggest danger is not failing to achieve the American Dream," she says in a talk that will resonate far beyond the US. "The biggest danger is achieving a dream that you don't actually believe in."



















































Transcript:



I'm a journalist, so I like to look for the untold stories, the lives that quietly play out under the scream of headlines. I've also been going about the business of putting down roots, choosing a partner, making babies. So for the last few years, I've been trying to understand what constitutes the 21st-century good life, both because I'm fascinated by the moral and philosophical implications, but also because I'm in desperate need of answers myself.
We live in tenuous times. In fact, for the first time in American history, the majority of parents do not think that their kids will be better off than they were. This is true of rich and poor, men and women. Now, some of you might hear this and feel sad. After all, America is deeply invested in this idea of economic transcendence, that every generation kind of leapfrogs the one before it, earning more, buying more, being more. We've exported this dream all over the world, so kids in Brazil and China and even Kenya inherit our insatiable expectation for more. But when I read this historic poll for the first time, it didn't actually make me feel sad. It felt like a provocation. "Better off" -- based on whose standards?
Is "better off" finding a secure job that you can count on for the rest of your life? Those are nearly extinct. People move jobs, on average, every 4.7 years, and it's estimated that by 2020, nearly half of Americans will be freelancers. OK, so is better off just a number? Is it about earning as much as you possibly can? By that singular measurement, we are failing. Median per capita income has been flat since about 2000, adjusted for inflation. All right, so is better off getting a big house with a white picket fence? Less of us are doing that. Nearly five million people lost their homes in the Great Recession, and even more of us sobered up about the lengths we were willing to go -- or be tricked into going, in many predatory cases -- to hold that deed. Home-ownership rates are at their lowest since 1995.
All right, so we're not finding steady employment, we're not earning as much money, and we're not living in big fancy houses. Toll the funeral bells for everything that made America great. But, are those the best measurements of a country's greatness, of a life well lived? What I think makes America great is its spirit of reinvention. In the wake of the Great Recession, more and more Americans are redefining what "better off" really means. Turns out, it has more to do with community and creativity than dollars and cents.
Now, let me be very clear: the 14.8 percent of Americans living in poverty need money, plain and simple. And all of us need policies that protect us from exploitation by employers and financial institutions. Nothing that follows is meant to suggest that the gap between rich and poor is anything but profoundly immoral. But, too often we let the conversation stop there. We talk about poverty as if it were a monolithic experience; about the poor as if they were solely victims. Part of what I've learned in my research and reporting is that the art of living well is often practiced most masterfully by the most vulnerable.
Now, if necessity is the mother of invention, I've come to believe that recession can be the father of consciousness. It confronts us with profound questions, questions we might be too lazy or distracted to ask in times of relative comfort. How should we work? How should we live? All of us, whether we realize it or not, seek answers to these questions, with our ancestors kind of whispering in our ears.
My great-grandfather was a drunk in Detroit, who sometimes managed to hold down a factory job. He had, as unbelievable as it might sound, 21 children, with one woman, my great-grandmother, who died at 47 years old of ovarian cancer. Now, I'm pregnant with my second child, and I cannot even fathom what she must have gone through. And if you're trying to do the math -- there were six sets of twins. So my grandfather, their son, became a traveling salesman, and he lived boom and bust. So my dad grew up answering the door for debt collectors and pretending his parents weren't home. He actually took his braces off himself with pliers in the garage, when his father admitted he didn't have money to go back to the orthodontist. So my dad, unsurprisingly, became a bankruptcy lawyer. Couldn't write this in a novel, right? He was obsessed with providing a secure foundation for my brother and I.
So I ask these questions by way of a few generations of struggle. My parents made sure that I grew up on a kind of steady ground that allows one to question and risk and leap. And ironically, and probably sometimes to their frustration, it is their steadfast commitment to security that allows me to question its value, or at least its value as we've historically defined it in the 21st century.
So let's dig into this first question: How should we work? We should work like our mothers. That's right -- we've spent decades trying to fit women into a work world built for company men. And many have done backbends to fit in, but others have carved a more unconventional path, creating a patchwork of meaning and money with enough flexibility to do what they need to do for those that they love. My mom called it "just making it work." Today I hear life coaches call it "a portfolio career." Whatever you call it, more and more men are craving these whole, if not harried, lives. They're waking up to their desire and duty to be present fathers and sons.
Now, artist Ann Hamilton has said, "Labor is a way of knowing." Labor is a way of knowing. In other words, what we work on is what we understand about the world. If this is true, and I think it is, then women who have disproportionately cared for the little ones and the sick ones and the aging ones, have disproportionately benefited from the most profound kind of knowing there is: knowing the human condition. By prioritizing care, men are, in a sense, staking their claim to the full range of human existence.
Now, this means the nine-to-five no longer works for anyone. Punch clocks are becoming obsolete, as are career ladders. Whole industries are being born and dying every day. It's all nonlinear from here. So we need to stop asking kids, "What do you want to be when you grow up?" and start asking them, "How do you want to be when you grow up?" Their work will constantly change. The common denominator is them. So the more they understand their gifts and create crews of ideal collaborators, the better off they will be.
The challenge ahead is to reinvent the social safety net to fit this increasingly fragmented economy. We need portable health benefits. We need policies that reflect that everyone deserves to be vulnerable or care for vulnerable others, without becoming destitute. We need to seriously consider a universal basic income. We need to reinvent labor organizing. The promise of a work world that is structured to actually fit our 21st century values, not some archaic idea about bringing home the bacon, is long overdue -- just ask your mother.
Now, how about the second question: How should we live? We should live like our immigrant ancestors. When they came to America, they often shared apartments, survival tactics, child care -- always knew how to fill one more belly, no matter how small the food available. But they were told that success meant leaving the village behind and pursuing that iconic symbol of the American Dream, the white picket fence. And even today, we see a white picket fence and we think success, self-possession. But when you strip away the sentimentality, what it really does is divides us. Many Americans are rejecting the white picket fence and the kind of highly privatized life that happened within it, and reclaiming village life, reclaiming interdependence instead.
Fifty million of us, for example, live in intergenerational households. This number exploded with the Great Recession, but it turns out people actually like living this way. Two-thirds of those who are living with multiple generations under one roof say it's improved their relationships. Some people are choosing to share homes not with family, but with other people who understand the health and economic benefits of daily community. CoAbode, an online platform for single moms looking to share homes with other single moms, has 50,000 users. And people over 65 are especially prone to be looking for these alternative living arrangements. They understand that their quality of life depends on a mix of solitude and solidarity. Which is true of all of us when you think about it, young and old alike. For too long, we've pretended that happiness is a king in his castle. But all the research proves otherwise. It shows that the healthiest, happiest and even safest -- in terms of both climate change disaster, in terms of crime, all of that -- are Americans who live lives intertwined with their neighbors.
Now, I've experienced this firsthand. For the last few years, I've been living in a cohousing community. It's 1.5 acres of persimmon trees, this prolific blackberry bush that snakes around a community garden, all smack-dab, by the way, in the middle of urban Oakland. The nine units are all built to be different, different sizes, different shapes, but they're meant to be as green as possible. So big, shiny black solar cells on our roof mean our electricity bill rarely exceeds more than five bucks in a month. The 25 of us who live there are all different ages and political persuasions and professions, and we live in homes that have everything a typical home would have. But additionally, we share an industrial-sized kitchen and eating area, where we have common meals twice a week.
Now, people, when I tell them I live like this, often have one of two extreme reactions. Either they say, "Why doesn't everyone live like this?" Or they say, "That sounds totally horrifying. I would never want to do that." So let me reassure you: there is a sacred respect for privacy among us, but also a commitment to what we call "radical hospitality" -- not the kind advertised by the Four Seasons, but the kind that says that every single person is worthy of kindness, full stop, end of sentence.
The biggest surprise for me of living in a community like this? You share all the domestic labor -- the repairing, the cooking, the weeding -- but you also share the emotional labor. Rather than depending only on the idealized family unit to get all of your emotional needs met, you have two dozen other people that you can go to to talk about a hard day at work or troubleshoot how to handle an abusive teacher. Teenagers in our community will often go to an adult that is not their parent to ask for advice. It's what bell hooks called "revolutionary parenting," this humble acknowledgment that kids are healthier when they have a wider range of adults to emulate and count on. Turns out, adults are healthier, too. It's a lot of pressure, trying to be that perfect family behind that white picket fence.
The "new better off," as I've come to call it, is less about investing in the perfect family and more about investing in the imperfect village, whether that's relatives living under one roof, a cohousing community like mine, or just a bunch of neighbors who pledge to really know and look out for one another. It's good common sense, right? And yet, money has often made us dumb about reaching out. The most reliable wealth is found in relationship.
The new better off is not an individual prospect at all. In fact, if you're a failure or you think you're a failure, I've got some good news for you: you might be a success by standards you have not yet honored. Maybe you're a mediocre earner but a masterful father. Maybe you can't afford your dream home, but you throw legendary neighborhood parties. If you're a textbook success, the implications of what I'm saying could be more grim for you. You might be a failure by standards you hold dear but that the world doesn't reward. Only you can know.
I know that I am not a tribute to my great-grandmother, who lived such a short and brutish life, if I earn enough money to afford every creature comfort. You can't buy your way out of suffering or into meaning. There is no home big enough to erase the pain that she must have endured. I am a tribute to her if I live a life as connected and courageous as possible. In the midst of such widespread uncertainty, we may, in fact, be insecure. But we can let that insecurity make us brittle or supple. We can turn inward, lose faith in the power of institutions to change -- even lose faith in ourselves. Or we can turn outward, cultivate faith in our ability to reach out, to connect, to create.
Turns out, the biggest danger is not failing to achieve the American Dream. The biggest danger is achieving a dream that you don't actually believe in. So don't do that. Do the harder, more interesting thing, which is to compose a life where what you do every single day, the people you give your best love and ingenuity and energy to, aligns as closely as possible with what you believe. That, not something as mundane as making money, is a tribute to your ancestors. That is the beautiful struggle.
Thank you.
(Applause)




MED/GralInt-TED Talks-Franz Freudenthal: A new way to heal hearts without surgery

The following information is used for educational purposes only.






Filmed February 2016 at TED2016

Franz Freudenthal: A new way to heal hearts without surgery



At the intersection of medical invention and indigenous culture, pediatric cardiologist Franz Freudenthal mends holes in the hearts of children across the world, using a device born from traditional Bolivian loom weaving. "The most complex problems in our time," he says, "can be solved with simple techniques, if we are able to dream."










































Transcript:





The most complex problems in our time can be solved with simple techniques, if we are able to dream.
As a child, I discovered that creativity is the key to cross from dreams to reality. I learned this from my grandmother, Dr. Ruth Tichauer, a Jewish refugee that settled in the heart of the Andes. That is how I grew up: encouraged to see beyond any limitation. So part of my education included helping her in remote, indigenous communities. I cherish those memories, because they helped me to understand life outside the city, a life with a lot of possibilities, without barriers, as language or culture.
During those trips, my grandmother used to recite a Kipling poem: "Something hidden. Go and find it. Go and look behind the Mountains. Something lost behind the mountains. Lost and waiting for you. Go!"
In the coming years, I became a medical student. One of every hundred children born worldwide has some kind of heart disease. There's a part of this problem I think I can solve -- the part of this problem I have spent my life working on.
The problem starts during pregnancy. The fetus needs to survive inside the mother. Survival depends on communication between the systemic and the pulmonary blood. At the moment of birth, this communication needs to stop. If it doesn't close, the baby has a hole in the heart. It is caused by prematurity and genetic conditions. But what we know today is that a lack of oxygen is also one of the causes. As you can see in the chart, the frequency of this kind of hole dramatically increases with altitude.
Video: (Baby crying)
When you look at patients with this condition, they seem desperate to breathe. To close the hole, major surgery used to be the only solution.
One night, my friend Malte, were camping in the Amazon region. The only thing that would not burn in the fire was a green avocado branch. Then came a moment of inspiration. So we used the branch as a mold for our first invention. The holes in children's hearts can be closed with it. A coil is a piece of wire wrapped onto itself. It maybe doesn't look so fancy to you now, but that was our first successful attempt to create a device for this major problem. In this video, we can see how a very tiny catheter takes the coil to the heart. The coil then closes the hole. After that moment of inspiration, there came a very long time of effort developing a prototype. In vitro and in vivo studies took thousands of hours of work in the lab. The coil, if it works, can save lives.
I returned from Germany to Bolivia, thinking that wherever we go, we have the opportunity to make a difference. With my wife and partner, Dr. Alexandra Heath, we started to see patients. After successfully treating patients with our coil, we felt really enthusiastic. But we live in a place that is 12,000 feet high. And, the patients there need a special device to solve their heart condition. The hole in altitude patients is different, because the orifice between the arteries is larger. Most patients cannot afford to be treated on time, and they die. The first coil could successfully treat only half of the patients in Bolivia. The search started again. We went back to the drawing board.
After many trials, and with the help of my grandmother's indigenous friends in the mountains, we obtained a new device. For centuries, indigenous women told stories by weaving complex patterns on looms, and an unexpected skill helped us for the new device. We take this traditional method of weaving and make a design made by a smart material that records shape. It seems this time, the weaving allows us to create a seamless device that doesn't rust because it's made of only one piece. It can change by itself into very complex structures by a procedure that took decades to develop.
As you can see, the device enters the body through the natural channels. Doctors have only to close the catheter through the hole. Our device expands, places itself and closes the hole. We have this beautiful delivery system that is so simple to use because it works by itself. No open surgery was necessary.
(Applause)
As doctors, we fight with diseases that take a long time and effort to heal -- if they do. This is the child from before, after the procedure. As you can see --
(Applause)
As you can see, once the device is in place, the patient is 100 percent healed. From start to finish, the whole procedure takes only 30 minutes. That's very rewarding from the medical and human point of view. We are so proud that some of our former patients are part of our team -- a team, thanks to added close interaction with patients that work with us. Together, we have only one idea: the best solutions need to be simple. We lost the fear of creating something new.
The path, it's not easy. Many obstacles arise all the time. But we receive strength from our patients. Their resilience and courage inspire our creativity. Our goal is to make sure that no child is left behind, not because of cost or access.
So we have to start a foundation with a one-to-one model. We will give one device for free to make sure that every child is treated. We are in many countries now, but we need to be everywhere. This whole thing began with one impossible idea as will continue it, really: No child is left behind.
Muchas gracias.
(Applause)



ENV/GralInt-TED Talks-Robert Swan: Let's save the last pristine continent

The following information is used for educational purposes only.





Filmed October 2014 at TEDGlobal 2014

Robert Swan: Let's save the last pristine continent


2041 will be a pivotal year for our planet. That year will mark the end of a 50-year agreement to keep Antarctica, the Earth’s last pristine continent, free of exploitation. Explorer Robert Swan — the first person to walk both the North and South Poles — is on a mission to ensure that we extend that treaty. With passion and vigor, he pleads with us to choose the preservation of the Antarctic for our own survival.















































Transcript:




Let's go south. All of you are actually going south. This is the direction of south, this way, and if you go 8,000 kilometers out of the back of this room, you will come to as far south as you can go anywhere on Earth, the Pole itself.
Now, I am not an explorer. I'm not an environmentalist. I'm actually just a survivor, and these photographs that I'm showing you here are dangerous. They are the ice melt of the South and North Poles. And ladies and gentlemen, we need to listen to what these places are telling us, and if we don't, we will end up with our own survival situation here on planet Earth.
I have faced head-on these places, and to walk across a melting ocean of ice is without doubt the most frightening thing that's ever happened to me.
Antarctica is such a hopeful place. It is protected by the Antarctic Treaty, signed in 1959. In 1991, a 50-year agreement was entered into that stops any exploitation in Antarctica, and this agreement could be altered, changed, modified, or even abandoned starting in the year 2041. Ladies and gentlemen, people already far up north from here in the Arctic are already taking advantage of this ice melt, taking out resources from areas already that have been covered in ice for the last 10, 20, 30,000, 100,000 years. Can they not join the dots and think, "Why is the ice actually melting?"
This is such an amazing place, the Antarctic, and I have worked hard for the last 23 years on this mission to make sure that what's happening up here in the North does never happen, cannot happen in the South.
Where did this all begin? It began for me at the age of 11. Check out that haircut. It's a bit odd. (Laughter) And at the age of 11, I was inspired by the real explorers to want to try to be the first to walk to both Poles. I found it incredibly inspiring that the idea of becoming a polar traveler went down pretty well with girls at parties when I was at university. That was a bit more inspiring. And after years, seven years of fundraising, seven years of being told no, seven years of being told by my family to seek counseling and psychiatric help, eventually three of us found ourselves marching to the South Geographic Pole on the longest unassisted march ever made anywhere on Earth in history. In this photograph, we are standing in an area the size of the United States of America, and we're on our own. We have no radio communications, no backup. Beneath our feet, 90 percent of all the world's ice, 70 percent of all the world's fresh water. We're standing on it. This is the power of Antarctica.
On this journey, we faced the danger of crevasses, intense cold, so cold that sweat turns to ice inside your clothing, your teeth can crack, water can freeze in your eyes. Let's just say it's a bit chilly. (Laughter) And after 70 desperate days, we arrive at the South Pole. We had done it. But something happened to me on that 70-day journey in 1986 that brought me here, and it hurt. My eyes changed color in 70 days through damage. Our faces blistered out. The skin ripped off and we wondered why. And when we got home, we were told by NASA that a hole in the ozone had been discovered above the South Pole, and we'd walked underneath it the same year it had been discovered. Ultraviolet rays down, hit the ice, bounced back, fried out the eyes, ripped off our faces. It was a bit of a shock -- (Laughter) -- and it started me thinking.
In 1989, we now head north. Sixty days, every step away from the safety of land across a frozen ocean. It was desperately cold again. Here's me coming in from washing naked at -60 Celsius. And if anybody ever says to you, "I am cold" -- (Laughter) -- if they look like this, they are cold, definitely. (Applause)
And 1,000 kilometers away from the safety of land, disaster strikes. The Arctic Ocean melts beneath our feet four months before it ever had in history, and we're 1,000 kilometers from safety. The ice is crashing around us, grinding, and I'm thinking, "Are we going to die?" But something clicked in my head on this day, as I realized we, as a world, are in a survival situation, and that feeling has never gone away for 25 long years. Back then, we had to march or die. And we're not some TV survivor program. When things go wrong for us, it's life or death, and our brave African-American Daryl, who would become the first American to walk to the North Pole, his heel dropped off from frostbite 200 klicks out. He must keep going, he does, and after 60 days on the ice, we stood at the North Pole. We had done it. Yes, I became the first person in history stupid enough to walk to both Poles, but it was our success.
And sadly, on return home, it was not all fun. I became very low. To succeed at something is often harder than actually making it happen. I was empty, lonely, financially destroyed. I was without hope, but hope came in the form of the great Jacques Cousteau, and he inspired me to take on the 2041 mission. Being Jacques, he gave me clear instructions: Engage the world leaders, talk to industry and business, and above all, Rob, inspire young people, because they will choose the future of the preservation of Antarctica.
For the world leaders, we've been to every world Earth Summit, all three of them, with our brave yacht, 2041, twice to Rio, once in '92, once in 2012, and for the Earth Summit in Johannesburg, we made the longest overland voyage ever made with a yacht, 13,000 kilometers around the whole of Southern Africa doing our best to inspire over a million young people in person about 2041 and about their environment.
For the last 11 years, we have taken over 1,000 people, people from industry and business, women and men from companies, students from all over the world, down to Antarctica, and during those missions, we've managed to pull out over 1,500 tons of twisted metal left in Antarctica. That took eight years, and I'm so proud of it because we recycled all of it back here in South America. I have been inspired ever since I could walk to recycle by my mum. Here she is, and my mum -- (Applause) -- my mum is still recycling, and as she is in her 100th year, isn't that fantastic? (Applause) And when -- I love my mum. (Laughter) But when Mum was born, the population of our planet was only 1.8 billion people, and talking in terms of billions, we have taken young people from industry and business from India, from China. These are game-changing nations, and will be hugely important in the decision about the preservation of the Antarctic. Unbelievably, we've engaged and inspired women to come from the Middle East, often for the first time they've represented their nations in Antarctica. Fantastic people, so inspired. To look after Antarctica, you've got to first engage people with this extraordinary place, form a relationship, form a bond, form some love. It is such a privilege to go to Antarctica, I can't tell you. I feel so lucky, and I've been 35 times in my life, and all those people who come with us return home as great champions, not only for Antarctica, but for local issues back in their own nations.
Let's go back to where we began: the ice melt of the North and South Poles. And it's not good news. NASA informed us six months ago that the Western Antarctic Ice Shelf is now disintegrating. Huge areas of ice -- look how big Antarctica is even compared to here -- Huge areas of ice are breaking off from Antarctica, the size of small nations. And NASA have calculated that the sea level will rise, it is definite, by one meter in the next 100 years, the same time that my mum has been on planet Earth. It's going to happen, and I've realized that the preservation of Antarctica and our survival here on Earth are linked. And there is a very simple solution. If we are using more renewable energy in the real world, if we are being more efficient with the energy here, running our energy mix in a cleaner way, there will be no financial reason to go and exploit Antarctica. It won't make financial sense, and if we manage our energy better, we also may be able to slow down, maybe even stop, this great ice melt that threatens us.
It's a big challenge, and what is our response to it? We've got to go back one last time, and at the end of next year, we will go back to the South Geographic Pole, where we arrived 30 years ago on foot, and retrace our steps of 1,600 kilometers, but this time only using renewable energy to survive. We will walk across those icecaps, which far down below are melting, hopefully inspiring some solutions on that issue.
This is my son, Barney. He is coming with me. He is committed to walking side by side with his father, and what he will do is to translate these messages and inspire these messages to the minds of future young leaders. I'm extremely proud of him. Good on him, Barney.
Ladies and gentlemen, a survivor -- and I'm good -- a survivor sees a problem and doesn't go, "Whatever." A survivor sees a problem and deals with that problem before it becomes a threat. We have 27 years to preserve the Antarctic. We all own it. We all have responsibility. The fact that nobody owns it maybe means that we can succeed. Antarctica is a moral line in the snow, and on one side of that line we should fight, fight hard for this one beautiful, pristine place left alone on Earth. I know it's possible. We are going to do it. And I'll leave you with these words from Goethe. I've tried to live by them.
"If you can do, or dream you can, begin it now, for boldness has genius, power and magic in it."
Good luck to you all.
Thank you very much.
(Applause)





ChatGPT, una introducción realista, por Ariel Torres

The following information is used for educational purposes only.           ChatGPT, una introducción realista    ChatGPT parece haber alcanz...